My list of Facebook friends and people I follow on Twitter leans heavily toward the portion of the political spectrum ranging from "just to the left of Barack Obama" to "somewhere to the left of Leon Trotsky". (I would define myself to be trying to be as radical as reality itself.) I also get some less direct exposure, via those media, to people who would describe themselves as "libertarians" (in the peculiarly North American, pro-capitalist sense) and conservatives. From what I can tell, these are the pre-approved, hackish responses to what happened in Connecticut yesterday:- Guns are Bad
This is often coupled with a queasy, pornographic fascination with images of the device used in the shootings, the Bushmaster 225. As a resident of a heavily rural state where many people get a significant portion of their annual protein intake from hunting, it doesn't look particularly remarkable to me. I may very well have seen someone in camo and an orange flak jacket walking along a public highway with one of those a few weeks ago, during deer season. I note also that the people who say this rarely go so far as to say that guns are bad in the hands of police officers (who kill far more people in the U.S. than mass shooters) or soldiers (who call far more people in Afghanistan each year than are killed by anyone with a gun in the U.S.), so what they are really saying is that "guns ought to be the monopoly of the state, which I trust, either because I am naive, or because I feel reasonably confident that it will never turn its guns against people about whom I care." For those few consistent pacifists who would say that all guns should be turned into ploughshares, they at least have the virtue of consistency, if not the power of an actionable plan. - Guns may or may not be bad, or I may just not want to say that they're bad for fear of jeopardizing the Democrats' chances in the next election cycle, but they ought to be a bit better regulated.
The shooter in this case had access to the gun from his own household. Either the gun was legal (as was first reported), or it was not (as some reports are now suggesting). Either way, this does not speak much to the efficacy of state regulation of firearms as a means of preventing massacres. If it was legal, then the owner (who ended up being one of the victims) had to traverse the existing set of regulatory measures in order to purchase it. If she did not, and it was illegal (at least in her home state) then the existing regulatory measures were ineffective at preventing her from obtaining it. The only way for gun regulations to attain such a level of efficacy would, it seems, be to verge on outright prohibition. Which returns us to the "guns are bad" position. - Watch out for the crazy people!
This is basically a variation on the previous one. And I already ranted about it after the last mass shooting. Don't make me repeat myself. - An Armed Society Is a Polite Society (or some variant thereof)
I am not the most well-traveled person in the world, but I've been a few places outside the borders of the U.S. The most polite place I've ever been was Toronto, where I am fairly sure guns are not widespread. When I lived in New York City, I often got into public scrapes with people whom I perceived as acting like colossal assholes. (Some of those incidents have been chronicled in this LJ.) In many cases, they were acting like colossal assholes, as many New Yorkers are wont to do. In many cases, I was also acting like a colossal asshole, in retrospect, but the worst kind, the kind with an offended sense of righteousness. At times, people who cared about me (friends, relatives, [spouse], therapists) tried to get me to ease off such encounters by saying after the fact, "What if that guy had a gun?" The warning did nothing positive. It just added to the general atmospheric anxiety that made me predisposed to such collisions. (Which have become notably more rare, and of much lower intensity when they do happen, here in Maine.) An armed society is not a polite society, it is a fearful society. A polite society is a polite society, i.e., one in which people are predisposed to regard one another as deserving respect and consideration. And anyone who thinks it's a good idea for classroom teachers to be armed must be smoking crack. (Yes, I know that wasn't very polite. I'm still basically a New Yorker.) - Guns Don't Kill People, People Kill People (or some variant thereof)
One way that this argument has been made has been to opportunistically point to the epidemic of school stabbings in China, some of which have been as deadly as school shootings in the U.S. I was first aware of those stabbings years ago: They struck me, much as the school shootings do, as symptomatic of a society in which some people are driven to such an edge of despondency, with so little hope of redress, that they do something sickly deranged. If defense of your political position requires you to compare the U.S. to China--with its one-party dictatorship, bloated security apparatus, miserable sweatshops, etc.--then your political position is only weakly defensible. And if this was your first reflex after the shootings, then you are, fundamentally, an asshole. - Hug Your Children Tonight
Oh, yes, as if parents everywhere were neglecting to show their children even the most basic signs of affection, and needed some horrific event to happen to other people's children to remind them of its importance. This is the sort of meaningless drivel that people come up with when they're trying not to be "political". - We should be talking about the highly mediated, incredibly complicated set of social, cultural, economic, psychological and public health factors that lead to such events even happening (and, in some variants, ultimately pin the blame on capitalism/patriarchy/phallogocentrism, etc.)
Absolutely. We should. But do you propose to do it in a series of 420-character Facebook status updates or 140-character tweets, perhaps with a infographic or meme pic or two? No, you do not. (Or if you do, then you are a charlatan.) First of all, not everyone reading your statement to this effect will be ready to engage this discussion. Some may, for example, be trying to imagine the terror of those five and six-year-old children in that room. (Or trying and failing not to imagine it.) And second of all, your medium doesn't fit your message. Sometimes, it is better to follow the maxims of Wittgenstein: "Wovon man nicht sprechen kann, darüber muss man schweigen." Which was a hella deep, very polite, philosophical way of saying in German, "Shut the fuck up, already!" - Where was Obama's sadness about the 150 children killed by drone strikes? (or some variant thereof)
This needed to be said--after Obama gave his obligatory, sanctimonious speech. But some people made a point of being the very first to say it, and of this being the very first thing they said publicly, even before the president had said a thing. Those people need to look into the coal-black remnants in their chests where a heart ought to be and re-examine what motivates them in their passionate desire to overturn the system. Hell, even Che Guevara managed to come up with something about revolutionaries being motivated by deep feelings of love, and he was a racist, Stalinist schmuck. Until then, I'm not sure that your revolution is the same one I want. - Quoting Fred Rogers about "Remember the Helpers"
This is actually the only one of these responses that I can get behind at all, which goes to show that Fred Rogers was awesome, and if more people managed to remember as adults the things that he told them when they were children, perhaps the U.S. would not be quite as deranged as it often seems to be. But like most things Mr. Rogers said, it only goes so far.
So what do I have to say about this? A few things, but let me begin with this: Imagine the teacher of that classroom, i.e., the mother of the shooter and the one whose gun he was using. Imagine that the last thing you see before you die is evidence, in the form of your son shooting your students, that in the last twenty years of your life as a parent you have fucked things up in a manner so horrifying no one, least of all you, could possibly have imagined this as an outcome. Until you can emphathetically recreate what was in her mind in those last moments (if those last moments lasted long enough for much of anything to run through her mind) and the various images and flashbacks that this instant in her life and her child's could call to mind as leading, somehow, to this confrontation, then you have no answers, only questions. I am trying to get to that point, but I am not there yet.
|